Swedish Painter, 1845-1933,was a Swedish painter, most known for his painting Karl XII:s likfärd (The funeral transport of Charles XII). He was born and raised in Stockholm. His father was Carl Emanuel Cederström and his mother was Carolina Fredrika Theresia af Ugglas. He married Amalia Katarina Jaeder in 1878   Related Paintings of Gustaf Cederstrom :. | badstranden i falsterbo | vaktombyte | studie till | spejaren | miss catherine booth |
Related Artists:
Jurij subic
painted Pred lovom in 1883
Grigoriy Soroka
(Russian, real surname Vasilyev. November 27 [O.S. November 15] 1823-April 22 [O.S. April 10] 1864) was a Russian painter, one of the most notable members of Venetsianov school. Soroka was born in Pokrovskoye village (Tver Guberniya), in the family of landowner Milyukov. In 1842-1847 he studied art from Alexey Venetsianov then he was returned to his owner. In 1850s-1860s he resided in his home village. He fell in love with his owners's daughter Lydia but was forcibly married to a serf woman. After the emancipation reform of 1861 in Russia, Soroka remained under the serfdom system. He made a formal complaint but it was rejected and he was flogged. Soroka's body was found in the baking room where he had hanged himself. His beloved Lydia poisoned herself soon after.
CARDUCHO, Vicente
(b. 1576, Florence, d. 1638, Madrid Painter and theorist, brother of Bartolom Carducho. He became a prolific painter for both the church and the court in Castile, adapting a late 16th-century Italianate style, introduced into Spain in the 1580s, to Spanish themes and settings. After his death this style was superseded in monastic programmes by Zurbarn's pietistic simplicity and in altarpieces and devotional painting by the elegant compositions of van Dyck and Rubens, while Velezquez was unrivalled as a portrait painter. Of more enduring influence than Vicente's paintings, however, was his Dielogos de la pintura (Madrid, 1633), an erudite defence of painting as a noble pursuit and of the artist as a learned humanist. While painters in Spain struggled until the 18th century to attain freedom from artisanship, the Dielogos featured significantly in 17th-century efforts to achieve that goal,